Blog Archives - Ironworks Pike Community Church

A Red Flag

6/26/2015

God gives moral laws in the Bible for three reasons. The first is to steer the conscience of a society. Communities who are ignorant of God's moral law run amok more so than otherwise. The second is to drive the conscience to Christ. God the Holy Spirit uses our knowledge of moral law2 to convict us of our sins, and convince us of our need for forgiveness.

But the third purpose of moral law, or Christ's commandments in the New Testament specifically, is to guide the Christian into the path of God's righteousness. The imperatives of the New Testament are not suggestions, or guidelines, or tips. They are all laws, just as much law as anything the Lord commanded under Moses. This is why the believer can say, "I love Your law, O Lord, I meditate on it day and night" (Psalm 119:97).

So here is the red flag: be alert to any preacher or teacher who says that Biblical moral law is only a cause of death and condemnation. That is untrue. The Bible's moral laws, whether Old or New Testament, were only a cause of death incidentally. It's only because we were unjustified, rebellious sinners that God's laws brought down judgment. God's laws in themselves are holy, righteous, and good. But once God forgives us and makes us new, what once condemned us changes into a light of guidance for us.

A preacher who denies the third purpose of God's laws is an example of what is called "antinomianism" -- that is, anti-commandment-ism. There are many who make this mistake, though I'm sure many make it with no ill intent. Some confuse Moses' particular law with moral law in general, and so, since New Testament believers are not under Moses' law, they think there are no commandments to keep. Others are so over-preoccupied with legalism that they are blind to the threat of licentiousness. You might say they are so obsessed with the formality of Ephesus that they ignore the carnality of Pergamos.

I have never read an antinomian preacher who says, "I am antinomian." They all claim to believe in the third purpose of moral law. But when you read and hear them, all they talk about are the alleged dangers of commandment-keeping. That is an antinomian, and we should treat it as a red flag.

New EFCA President Kevin Kompelein Responds to Today's Supreme Court Decision

6/26/2015

Dear EFCA Family,

Today the United States Supreme Court by a 5 to 4 ruling in Obergefell vs Hodgesmade same sex marriage legal in all 50 states. Although for many of us this ruling was not a surprise it was none the less a significant disappointment as it stands against the clear Biblical definition of marriage and the cultural practices of societies down through the centuries.

The Word of God is clear in both Genesis 1:26-27 and Matthew 19:4-6 that marriage was established by God and is a covenant relationship between a man and a woman. The EFCA Spiritual Heritage Committee in a document entitled “A Church Statement on Human Sexuality,” gives the following suggested definition of marriage:

Marriage is the original and foundational institution of human society, established by God as a one-flesh, covenantal union between a man and a woman that is life-long (until separated by death), exclusive (monogamous and faithful), and generative in nature (designed for bearing and rearing children), and it is to reflect the relationship between Christ and the Church.

(The entire document from the Spiritual Heritage Committee is available and is a significant resource for churches in thinking through these issues from a clearly Biblical perspective. In addition, the National Association of Evangelicals released a statement available and Greg Strand has posted on his blog.)

The reality of the situation for us as the people of God is that today’s Supreme Court decision did not take God by surprise nor does it in any way change the Biblical definition of marriage. Rather it is a call for us to clearly embrace our Lord’s definition of marriage and to respond to this recent development with grace and truth like He would (John 1:14). It will be important that our responses reflect the character and heart of Jesus to the world around us.

We have moved into a time when our perspective on marriage is no longer supported by the law of our nation and is quickly being abandoned by a growing number of Americans. However, this is not a time to wring our hands in despair or to respond in anger. Responses of fear or anger will not honor the Lord nor will they demonstrate the redemptive power of the gospel. Rather this is an opportunity for us to be the church and to live out what we say we believe.

Now is the time for us to commit to pray for the leaders of our nation as Paul wrote in Romans 13:1-7, to be gracious to those who don’t share our views and love them as people created in the image of God, and to engage the world around us on this issue in ways that speak truth and point people to the redeeming gospel of Jesus.

As these events unfold in our nation we must ever more clearly stand on the truth of God’s Word regarding marriage, demonstrate to the world around us the beauty of loving Christian marriages, and commit ourselves to teach and model Biblical marriage to our children and grandchildren who are growing up in a rapidly changing culture.

None of us knows exactly what challenges the future holds for the church and for us as followers of Jesus. What we do know is that the Lord of the church is in charge and He has a plan that He will work to completion to His ultimate glory. It will be important for all of us to be prayerful and wise as we lead the church and our families in the days to come.

Know that Becky and I are praying for you these days as you interact with those in your lives who may not agree with the Biblical perspective on marriage and as you lead your churches to respond to this development with truth and love. May the Lord Jesus be glorified in our lives as we walk this road together.

Kevin Kompelien
President, EFCA